BROTHERLY UNION OF A NUMBER OF CHILDREN OF GOD
CONCERNING SEVEN ARTICLES
May joy, peace and mercy from our Father through the atonement of the blood of
Christ Jesus, together with the gifts of the Spirit--Who is sent from the Father to all believers for their strength and comfort
and for their perseverance in all tribulation until the end, Amen--be to all those who love God, who are the children of light,
and who are scattered everywhere as it has been ordained of God our Father, where they are with one mind assembled together
in one God and Father of us all: Grace and peace of heart be with you all, Amen.
Beloved brethren and sisters in the Lord: First and supremely we are always concerned
for your consolation and the assurance of your conscience (which was previously misled) so that you may not always remain
foreigners to us and by right almost completely excluded, but that you may turn again to the true implanted members of Christ,
who have been armed through patience and knowledge of themselves, and have therefore again been united with us in the strength
of a godly Christian spirit and zeal for God.
It is also apparent with what cunning the devil has turned us aside, so that he
might destroy and bring to an end the work of God which in mercy and grace has been partly begun in us. But Christ, the true
Shepherd of our souls, Who has begun this in us, will certainly direct the same and teach [us] to His honor and our salvation,
Dear brethren and sisters, we who have been assembled in the Lord at Schleitheim
on the Border, make known in points and articles to all who love God that as concerns us we are of one mind to abide in the
Lord as God's obedient children, [His] sons and daughters, we who have been and shall be separated from the world in everything,
[and] completely at peace. To God alone be praise and glory without the contradiction of any brethren. In this we have perceived
the oneness of the Spirit of our Father and of our common Christ with us. For the Lord is the Lord of peace and not of quarreling,
as Paul points out. That you may understand in what articles this has been formulated you should observe and note [the following].
A very great offense has been introduced by certain false brethren among us, so
that some have turned aside from the faith, in the way they intend to practice and observe the freedom of the Spirit and of
Christ. But such have missed the truth and to their condemnation are given over to the lasciviousness and self-indulgence
of the flesh. They think faith and love may do and permit everything, and nothing will harm them nor condemn them, since they
Observe, you who are God's members in Christ Jesus, that faith in the Heavenly
Father through Jesus Christ does not take such form. It does not produce and result in such things as these false brethren
and sisters do and teach. Guard yourselves and be warned of such people, for they do not serve our Father, but their father,
But you are not that way. For they that are Christ's have crucified the flesh
with its passions and lusts. You understand me well and [know] the brethren whom we mean. Separate yourselves from them for
they are preverted. Petition the Lord that they may have the knowledge which leads to repentance, and [pray] for us that we
may have constancy to persevere in the way which we have espoused, for the honor of God and of Christ, His Son, Amen.
The articles which we discussed and on which we were of one mind are these:
2. The Ban [Excommunication]
3. Breaking of Bread
4. Separation from the Abomination
5. Pastors in the
6. The Sword
7. The Oath.
First. Observe concerning baptism: Baptism shall be given to all those who have learned
repentance and amendment of life, and who believe truly that their sins are taken away by Christ, and to all those who walk
in the resurrection of Jesus Christ, and wish to be buried with Him in death, so that they may be resurrected with Him, and
to all those who with this significance request it [baptism] of us and demand it for themselves. This excludes all infant
baptism, the highest and chief abomination of the pope. In this you have the foundation and testimony of the apostles. Mt.
28, Mk. 16, Acts 2, 8, 16, 19. This we wish to hold simply, yet firmly and with assurance.
Second. We are agreed as follows on the ban: The ban shall be employed with all those
who have given themselves to the Lord, to walk in His commandments, and with all those who are baptized into the one body
of Christ and who are called brethren or sisters, and yet who slip sometimes and fall into error and sin, being inadvertently
overtaken. The same shall be admonished twice in secret and the third time openly disciplined or banned according to the command
of Christ. Mt. 18. But this shall be done according to the regulation of the Spirit (Mt. 5) before the breaking of bread,
so that we may break and eat one bread, with one mind and in one love, and may drink of one cup.
Third. In the breaking of bread we are of one mind and are agreed [as follows]: All
those who wish to break one bread in remembrance of the broken body of Christ, and all who wish to drink of one drink as a
remembrance of the shed blood of Christ, shall be united beforehand by baptism in one body of Christ which is the church of
God and whose Head is Christ. For as Paul points out we cannot at the same time be partakers of the Lord's table and the table
of devils; we cannot at the same time drink the cup of the Lord and the cup of the devil. That is, all those who have fellowship
with the dead works of darkness have no part in the light Therefore all who follow the devil and the world have no part with
those who are called unto God out of the world. All who lie in evil have no part in the good.
Therefore it is and must be [thus]: Whoever has not been called by one God to
one faith, to one baptism, to one Spirit, to one body, with all the children of God's church, cannot be made [into] one bread
with them, as indeed must be done if one is truly to break bread according to the command of Christ.
Fourth. We are agreed [as follows] on separation: A separation shall be made from
the evil and from the wickedness which the devil planted in the world; in this manner, simply that we shall not have fellowship
with them [the wicked] and not run with them in the multitude of their abominations. This is the way it is: Since all who
do not walk in the obedience of faith, and have not united themselves with God so that they wish to do His will, are a great
abomination before God, it is not possible for anything to grow or issue from them except abominable things. For truly all
creatures are in but two classes, good and bad, believing and unbelieving, darkness and light, the world and those who [have
come] out of the world, God's temple and idols, Christ and Belial; and none can have part with the other.
To us then the command of the Lord is clear when He calls upon us to be separate
from the evil and thus He will be our God and we shall be His sons and daughters.
He further admonishes us to withdraw from Babylon and the earthly Egypt that we
may not be partakers of the pain and suffering which the Lord will bring upon them.
From this we should learn that everything which is not united with our God and
Christ cannot be other than an abomination which we should shun and flee from. By this is meant all popish and antipopish
works and church services, meetings and church attendance,* drinking houses, civic affairs, the commitments [made in] unbelief
and other things of that kind, which are highly regarded by the world and yet are carried on in flat contradiction to the
command of God, in accordance with all the unrighteouness which is in the world. From all these things we shall be separated
and have no part with them for they are nothing but an abomination, and they are the cause of our being hated before our Christ
Jesus, Who has set us free from the slavery of the flesh and fitted us for the service of God through the Spirit Whom He has
Therefore there will also unquestionably fall from us the unchristian, devilish
weapons of force -- such as sword, armor and the like, and all their use [either] for friends or against one's enemies I would
like the records -- by virtue of the word of Christ, Resist not [him that is] evil.
Fifth. We are agreed as follows on pastors in the church of God: The pastor in the
church of God shall, as Paul has prescribed, be one who out-and-out has a good report of those who are outside the faith.
This office shall be to read, to admonish and teach, to warn, to discipline, to ban in the church, to lead out in prayer for
the advancement of all the brethren and sisters, to lift up the bread when it is to be broken, and in all things to see to
the care of the body of Christ, in order that it may be built up and developed, and the mouth of the slanderer be stopped.
This one moreover shall be supported of the church which has chosen him, wherein
he may be in need, so that he who serves the Gospel may live of the Gospel as the Lord has ordained. But if a pastor should
do something requiring discipline, he shall not be dealt with except [on the testimony of] two or three witnesses. And when
they sin they shall be disciplined before all in order that the others may fear.
But should it happen that through the cross this pastor should be banished or
led to the Lord [through martyrdom] another shall be ordained in his place in the same hour so that God's little flock and
people may not be destroyed.
Sixth. We are agreed as follows concerning the sword: The sword is ordained of God
outside the perfection of Christ. It punishes and puts to death the wicked, and guards and protects the good. In the Law the
sword was ordained for the punishment of the wicked and for their death, and the same [sword] is [now] ordained to be used
by the worldly magistrates.
In the perfection of Christ, however, only the ban is used for a warning and for
the excommunication of the one who has sinned, without putting the flesh to death, -- simply the warning and the command to
sin no more.
Now it will be asked by many who do not recognize [this as] the will of Christ
for us, whether a Christian may or should employ the sword against the wicked for the defence and protection of the good,
or for the sake of love.
Our reply is unanimously as follows: Christ teaches and commands us to learn of
Him, for He is meek and lowly in heart and so shall we find rest to our souls. Also Christ says to the heathenish woman who
was taken in adultery, not that one should stone her according to the law of His Father (and yet He says, As the Father has
commanded me, thus I do), hut in mercy and forgiveness and warning, to sin no more. Such [an attitude] we also ought to take
completely according to the rule of the ban.
Secondly, it will be asked concerning the sword, whether a Christian shall pass
sentence in worldly disputes and strife such as unbelievers have with one another. This is our united answer: Christ did not
wish to decide or pass judgment between brother and brother in the case of the inheritance, but refused to do so. Therefore
we should do likewise.
Thirdly, it will be asked concerning the sword, Shall one be a magistrate if one
should be chosen as such? The answer is as follows: They wished to make Christ king, but He fled and did not view it as the
arrangement of His Father. Thus shall we do as He did, and follow Him, and so shall we not walk in darkness. For He Himself
says, He who wishes to come after me, let him deny himself and take up his cross and follow me. Also, He Himself forbids the
[employment of] the force of the sword saying, The worldly princes lord it over them, etc., but not so shall it be with you.
Further, Paul says, Whom God did foreknow He also did predestinate to be conformed to the image of His Son, etc. Also Peter
says, Christ has suffered (not ruled) and left us an example, that ye should follow His steps.
Finally it will be observed that it is not appropriate for a Christian to serve
as a magistrate because of these points: The government magistracy is according to the flesh, but the Christians' is according
to the Spirit; their houses and dwelling remain in this world, but the Christians' are in heaven; their citizenship is in
this world, but the Christians' citizenship is in heaven; the weapons of their conflict and war are carnal and against the
flesh only, but the Christians' weapons are spiritual, against the fortification of the devil. The worldlings are armed with
steel and iron, but the Christians are armed with the armor of God, with truth, righteousness, peace, faith, salvation and
the Word of God. In brief, as is the mind of Christ toward us, so shall the mind of the members of the body of Christ be through
Him in all things, that there may be no schism in the body through which it would be destroyed. For every kingdom divided
against itself will be destroyed. Now since Christ is as it is written of Him, His members must also be the same, that His
body may remain complete and united to its own advancement and upbuilding.
Seventh. We are agreed as follows concerning the oath: The oath is a confirmation
among those who are quarreling or making promises. In the Law it is commanded to be performed in God's Name, but only in truth,
not falsely. Christ, who teaches the perfection of the Law, prohibits all swearing to His [followers], whether true or false,
-- neither by heaven, nor by the earth, nor by Jerusalem, nor by our head, -- and that for the reason which He shortly thereafter
gives, For you are not able to make one hair white or black. So you see it is for this reason that all swearing is forbidden:
we cannot fulfill that which we promise when we swear, for we cannot change [even] the very least thing on us.
Now there are some who do not give credence to the simple command of God, but
object with this question: Well now, did not God swear to Abraham by Himself (since He was God) when He promised him that
He would be with him and that He would be his God if he would keep His commandments, -- why then should I not also swear when
I promise to someone? Answer:
Hear what the Scripture says: God, since He wished more abundantly to show unto
the heirs the immutability of His counsel, inserted an oath, that by two immutable things (in which it is impossible for God
to lie) we might have a strong consolation. Observe the meaning of this Scripture: What God forbids you to do, He has power
to do, for everything is possible for Him. God swore an oath to Abraham, says the Scripture, so that He might show that His
counsel is immutable. That is, no one can withstand nor thwart His will; therefore He can keep His oath. But we can do nothing,
as is said above by Christ, to keep or perform [our oaths] : therefore we shall not swear at all [nichts schitweren].
Then others further say as follows: It is not forbidden of God to swear in the
New Testament, when it is actually commanded in the Old, but it is forbidden only to swear by heaven, earth, Jerusalem and
our head. Answer: Hear the Scripture, He who swears by heaven swears by God's throne and by Him who sitteth thereon. Observe:
it is forbidden to swear by heaven, which is only the throne of God: how much more is it forbidden [to swear] by God Himself!
Ye fools and blind, which is greater, the throne or Him that sitteth thereon?
Further some say, Because evil is now [in the world, and] because man needs God
for [the establishment of] the truth, so did the apostles Peter and Paul also swear. Answer: Peter and Paul only testify of
that which God promised to Abraham with the oath. They themselves promise nothing, as the example indicates clearly. Testifying
and swearing are two different things. For when a person swears he is in the first place promising future things, as Christ
was promised to Abraham Whom we a long time afterwards received. But when a person bears testimony he is testifying about
the present, whether it is good or evil, as Simeon spoke to Mary about Christ and testified, Behold this [child] is set for
the fall and rising of many in Israel, and for a sign which shall be spoken against.
Christ also taught us along the same line when He said, Let your communication
be Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil. He says, Your speech or word shall be yea and nay.
[However] when one does not wish to understand, he remains closed to the meaning. Christ is simply Yea and Nay, and all those
who seek Him simply will understand His Word. Amen.
Dear brethren and sisters in the Lord: These are the articles of certain brethren
who had heretofore been in error and who had failed to agree in the true understanding, so that many weaker consciences were
perplexed, causing the Name of God to be greatly slandered. Therefore there has been a great need for us to become of one
mind in the Lord, which has come to pass. To God be praise and glory!
Now since you have so well understood the will of God which has been made known
by us, it will be necessary for you to achieve perseveringly, without interruption, the known will of God. For you know well
what the servant who sinned knowingly heard as his recompense.
Everything which you have unwittingly done and confessed as evil doing is forgiven
you through the believing prayer which is offered by us in our meeting for all our shortcomings and guilt. [This state is
yours] through the gracious forgiveness of God and through the blood of Jesus Christ. Amen.
Keep watch on all who do not walk according to the simplicity of the divine truth
which is stated in this letter from [the decisions of] our meeting, so that everyone among us will be governed by the rule
of the ban and henceforth the entry of false brethren and sisters among us may be prevented.
Eliminate from you that which is evil and the Lord will be your God and you will
be His sons and daughters.
Dear brethren, keep in mind what Paul admonishes Timothy when he says, The grace
of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should
live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of
the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from all iniquity, and purify
unto Himself a people of His own, zealous of good works. Think on this and exercise yourselves therein and the God of peace
will be with you.
May the Name of God be hallowed eternally and highly praised, Amen. May the Lord
give you His peace, Amen.